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Quotes about mortality
Many old writers thought about death deliberately, as a daily exercise. Marcus Aurelius reminds himself of it throughout the Meditations. Montaigne wrote an essay arguing that to study philosophy is to learn how to die, and later described how a bad fall from a horse changed the way he saw it.
For most of them, the point of looking at it was to see the rest of the day more clearly. If you're in a fresh loss, the grief page may be kinder than this one.
From the books
Checked word for word against public-domain editions.
Cowards die many times before their deaths; The valiant never taste of death but once.
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Whose end is purpos’d by the mighty gods? Yet Caesar shall go forth; for these predictions Are to the world in general as to Caesar. CALPHURNIA. When beggars die, there are no comets seen; The heavens themselves blaze forth the death of princes. CAESAR. Cowards die many times before their deaths; The valiant never taste of death but once. Of all the wonders that I yet have heard, It seems to me most strange that men should fear, Seeing that death, a necessary end, Will come when it will come. Enter Servant. What say the augurers? SERVANT. They would not have you to stir forth today.
Let life be beautiful like summer flowers and death like autumn leaves.
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The tree seeks his solitude of the sky. 79 Man barricades against himself. 80 Your voice, my friend, wanders in my heart, like the muffled sound of the sea among these listening pines. 81 What is this unseen flame of darkness whose sparks are the stars? 82 Let life be beautiful like summer flowers and death like autumn leaves. 83 He who wants to do good knocks at the gate; he who loves finds the gate open. 84 In death the many becomes one; in life the one becomes many. Religion will be one when God is dead. 85 The artist is the lover of Nature, therefore he is her slave and her master.
Never say about anything, I have lost it, but say I have restored it.
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Never say about anything, I have lost it, but say I have restored it. Is your child dead? It has been restored. Is your wife dead? She has been restored. Has your estate been taken from you? Has not then this also been restored? But he who has taken it from me is a bad man. But what is it to you, by whose hands the giver demanded it back? So long as he may allow you, take care of it as a thing which belongs to another, as travellers do with their inn.
We are such stuff As dreams are made on.
What? have you not lived? that is not only the fundamental, but the most illustrious, of your occupations.
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… subjecting those violent employments and laborious thoughts to the ordinary usage of life: wise, had he believed the last was his ordinary, the first his extraordinary, vocation. We are great fools. “He has passed his life in idleness,” say we: “I have done nothing to-day.” What? have you not lived? that is not only the fundamental, but the most illustrious, of your occupations. “Had I been put to the management of great affairs, I should have made it seen what I could do.” “Have you known how to meditate and manage your life? you have performed the greatest work of all.” In order to shew and develop herself, nature needs only fortune; she equally …
We come and go, but the land is always here.
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“Lou and Oscar can’t see those things,” said Alexandra suddenly. “Suppose I do will my land to their children, what difference will that make? The land belongs to the future, Carl; that’s the way it seems to me. How many of the names on the county clerk’s plat will be there in fifty years? I might as well try to will the sunset over there to my brother’s children. We come and go, but the land is always here. And the people who love it and understand it are the people who own it—for a little while.”
Life is but life, and death but death!
A free man thinks of death least of all things; and his wisdom is a meditation not of death but of life.
Life only avails, not the having lived.
We ask for long life, but ’tis deep life, or grand moments, that signify.
Our time is set, and day and night we travel on.
How much does one of us foresee of his own life?
We trouble life by the care of death, and death by the care of life: the one torments, the other frights us.
All things are little, changeable, perishable.
Death subdues a man who is gathering flowers, and whose mind is distracted, before he is satiated in his pleasures.
How late it is to begin life just when we have to be leaving it!
How soon will time cover all things, and how many it has covered already.
Every evening we are poorer by a day.
Begin to reckon his age, not by years, but by virtues: he lived long enough.
Death's stamp gives value to the coin of life; making it possible to buy with life what is truly precious.
The premeditation of death is the premeditation of liberty; he who has learned to die has unlearned to serve.
Life, it is thanks to Death that I hold thee so dear.
I wasted time, and now doth time waste me.
Near is thy forgetfulness of all things; and near the forgetfulness of thee by all.
The world does not know that we must all come to an end here;—but those who know it, their quarrels cease at once.
Thou hast embarked, thou hast made the voyage, thou art come to shore; get out.
Your days will always be few if you count them.
Know then that every station of life is transitory, and that what has ever happened to anybody may happen to you also.
Is it reasonable so long to fear a thing that will so soon be despatched?
Never the spirit was born; the spirit shall cease to be never; Never was time it was not; End and Beginning are dreams!
What a shame is it then to stand in fear of anything so long that is over so soon!
A little time and I am dead, and all is gone.
One ought to reflect that life is not eternal.
In a word, thy life is short.
Death belongs to life as birth does.
How many funerals pass our houses? yet we do not think of death.
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