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Epictetus quotes
Epictetus was born enslaved around AD 50, studied Stoicism in Rome, and later taught at Nicopolis in Greece until his death around 135. He wrote nothing himself. His student Arrian took down the Discourses and the short handbook, the Enchiridion. Quill quotes George Long's translation of both, and T. W. Rolleston's The Teaching of Epictetus.
These are classroom notes, and they sound like it. He heckles his students, calls them names, and asks what they plan to do about it. Keep that voice in mind and the short lines get much livelier.
44 lines shown, from the 45 in Quill. Only lines checked against a public-domain text appear on this page.
Discourses
Read Discourses and Enchiridion (selection) on Project Gutenberg
Give me a man who cares how he shall do anything, not for the obtaining of a thing, but who cares about his own energy.
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… given to you nothing in the present case? Has he not given to you endurance? Has he not given to you magnanimity? Has he not given to you manliness? When you have such hands do you still look for one who shall wipe your nose? But we neither study these things nor care for them. Give me a man who cares how he shall do anything, not for the obtaining of a thing, but who cares about his own energy. What man, when he is walking about, cares for his own energy? Who, when he is deliberating, cares about his own deliberation, and not about obtaining that about which he deliberates? And if he succeeds, he is elated and says, How well we have deliberated; did I not tell you, …
Stand by a stone and revile it, and what will you gain?
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… spectacle is over, seat yourself in the place reserved for the Senators and sun yourself. For remember this general truth, that it is we who squeeze ourselves, who put ourselves in straits; that is, our opinions squeeze us and put us in straits. For what is it to be reviled? Stand by a stone and revile it, and what will you gain? If then a man listens like a stone, what profit is there to the reviler? But if the reviler has as a stepping-stone (or ladder) the weakness of him who is reviled, then he accomplishes something. Strip him. What do you mean by him? Lay hold of his garment, strip it off. I have …
Make no tragedy show of the thing, but speak of it as it is.
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… which I shall carry off with me, for neither can any man deprive me of them; but my opinions alone are mine and they cannot be taken from me, and I am satisfied while I have them, wherever I may be and whatever I am doing. But now it is time to die. Why do you say to die? Make no tragedy show of the thing, but speak of it as it is. It is now time for the matter (of the body) to be resolved into the things out of which it was composed. And what is the formidable thing here? what is going to perish of the things which are in the universe? what new thing or wondrous is going to happen? Is it for this reason …
Make trial of your power, and you will know how far it reaches.
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… are you not the master of my body? What then is that to me? Are you not the master of my property? What then is that to me? Are you not the master of my exile or of my chains? Well, from all these things and all the poor body itself I depart at your bidding, when you please. Make trial of your power, and you will know how far it reaches.
Keep by every means what is your own; do not desire what belongs to others.
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… directions? Has not Zeus given you directions? Has he not given to you what is your own free from hindrance and free from impediment, and what is not your own subject to hindrance and impediment? What directions then, what kind of orders did you bring when you came from him? Keep by every means what is your own; do not desire what belongs to others. Fidelity (integrity) is your own, virtuous shame is your own; who then can take these things from you? who else than yourself will hinder you from using them? But how do you act? When you seek what is not your own, you lose that which is your own. Having such promptings and …
Man, if you are anything, both walk alone and talk to yourself, and do not hide yourself in the chorus.
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CERTAIN MISCELLANEOUS MATTERS.—As bad tragic actors cannot sing alone, but in company with many, so some persons cannot walk about alone. Man, if you are anything, both walk alone and talk to yourself, and do not hide yourself in the chorus. Examine a little at last, look around, stir yourself up, that you may know who you are.
Is it not better to be modest than to be rich?
In a word, you must surrender yourself to the trainer, as you do to a physician.
If you choose to be modest and faithful, who shall not allow you to be so?
Examine a little at last, look around, stir yourself up, that you may know who you are.
Do you not know that opinion conquers itself, and is not conquered by another?
Do you seek a reward for a good man greater than doing what is good and just?
If you would be a good reader, read; if a writer, write.
Do not admire your clothes, and then you will not be angry with the thief.
Man, you have forgotten your purpose: you were not travelling to this inn, but you were passing through it.
What would Hercules have been if he said: How shall a great lion not appear to me, or a great boar, or savage men?
Have you anything better or greater to see than the sun, the moon, the stars, the whole earth, the sea?
Always remember what is your own, and what belongs to another; and you will not be disturbed.
Know you not that a good man does nothing for the sake of appearance, but for the sake of doing right?
Nothing great, said Epictetus, is produced suddenly, since not even the grape or the fig is.
Enchiridion
Read Discourses and Enchiridion (selection) on Project Gutenberg
If you would improve, submit to be considered without sense and foolish with respect to externals.
Never say about anything, I have lost it, but say I have restored it.
Of things some are in our power, and others are not.
Let not these thoughts afflict you, I shall live unhonored and be nobody nowhere.
Straightway then practise saying to every harsh appearance: You are an appearance, and in no manner what you appear to be.
Wish to be considered to know nothing; and if you shall seem to some to be a person of importance, distrust yourself.
Everything has two handles, the one by which it may be borne, the other by which it may not.
Begin then from little things.
In every act observe the things which come first, and those which follow it; and so proceed to the act.
The condition and characteristic of a philosopher is this: he expects all advantage and all harm from himself.
Disease is an impediment to the body, but not to the will, unless the will itself chooses.
The Teaching of Epictetus
Read The Teaching of Epictetus on Project Gutenberg
In every work you will take in hand mark well what must go before and what must follow, and so proceed.
Let not another's vice be thy evil.
Against habit set the contrary habit.
Is it enough that we merely wish to become good and wise, or must we not also learn something?
Try your power, and you shall know how far it reaches.
Short, indeed, is this time of your sojourn, and easy to bear for those that are so minded.
Like the hour, I must arrive, and, like the hour, pass away.
Discourses and Enchiridion (selection)
Read Discourses and Enchiridion (selection) on Project Gutenberg
Remember that in life you ought to behave as at a banquet.
You can be invincible, if you enter into no contest in which it is not in your power to conquer.
You must either cultivate your own ruling faculty, or external things.
Does it seem to you so small and worthless a thing to be good and happy?
How can you conquer the opinion of another man?
If they are fools, why do you care about them?
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